Archive for the ‘20Schemes’ Category

I will be leaving this link open for archiving purposes but can i ask you all to follow us now on the following link:

http://www.20schemes.com/mark-dever-introducing-20-schemes/

We have moved over to the 20schemes website but it will still be the same person writing the blog (me) with a few guest bloggers and still on largely the same subject matter. Could i ask you to please swap your subscription form this blog to the other one. I would be extremely grateful for that. It is so easy. One click of a button and it will be done.

Thank you to the many 1000’s who have supported this site over the last 18 months and I pray that you will continue to enjoy, be encouraged and be resourced by our new site.

Blessings to all!

This is at number 2.

I sometimes meet with and speak to young men who say that they are interested in planting churches in housing schemes. One issue in particular seems to hinder them, especially if they’re from an educated, middle class background. It’s the problem of children. They are either worried about their current child/children or they are worried about what a future might look like raising a child in a housing scheme environment. I have been asked to do posts on this topic a number of times, so here is part 1 of a developing series.

Let me begin by affirming that following Jesus into housing schemes as a church planter truly can, at times, be a brutal business. Following Jesus at the best of times comes with all sorts of pressures and temptations. Surely that’s why Jesus told his disciples to ‘count the cost’ before following Him. If you want to plant in a housing scheme then you better take Him at His word. Consider the words of the Lord Jesus in Luke 9:56b-62:

And they went on to another village. 57 As they were going along the road, someone said to Him, “I will follow You wherever You go.” 58 And Jesus said to him, “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.” 59 And He said to another, “Follow Me.” But he said, “Lord, permit me first to go and bury my father.” 60 But He said to him, “Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.” 61 Another also said, “I will follow You, Lord; but first permit me to say good-bye to those at home.” 62 But Jesus said to him, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.”

I’m not going to exegete this text but suffice to say that one clear point of application is this: Jesus is more important than your family. He is certainly more important than your children. Deal with it. Or walk away. There will always be issues and worries and problems and questions concerning the Christian life. When considering moving into a scheme, these are manifold. But the bottom line will always be whether you are prepared to put your allegiance to Christ before all and above all, including those wonderful, fluffy, cute, sweet-smelling bundles of idolatrous joy that we call our offspring. These verses read well until they have to be put into practice. If you truly want to serve Jesus in a housing scheme then it will be hard – that’s not a ‘manly’ catchphrase, it is a heartbreaking reality.

Here’s a newsflash. Wait for it.

Church planting might actually cost us something. That something might even turn out to be everything. It might turn out to be every sacred cow we hold dear in our middle class, educationally driven, child centred, play it safe, let’s cover all the angles before we step out, Christian culture.

Really? You mean those biographies of long since, dead people who buried their children on the missions field after suffering all sorts of wasting diseases, might actually have some relevance for my coddled, sanitised Twenty First Century life? Are you suggesting that I may have to make difficult decisions today that may even be (in human, earthly terms) detrimental for my loved ones? Well, that sounds a bit over the top. That doesn’t even sound biblical, or even closely like my God who wants me and my family to be safe and sound. What would Joyce Meyer or the guy with the nice teeth on the God Channel say about that? God wants me to take decisions that make me and my family happy, doesn’t He?. God wouldn’t really want me to suffer for His namesake, would He? OK, maybe a bit of name calling and some strong debate with my atheist friends. But, to move my family to a tough scheme without thought to my young ones?  C’mon. God wouldn’t want me to do anything that is irresponsible, surely? We should, at least, consider some sort of risk assessment? You seriously mean to say that my children might suffer for the gospel? My wife might suffer for the gospel? I thought I might have to suffer but not like this. Actually, when I come to think about it, I’m not actually sure what I mean when I say that. I didn’t really think that ‘take my life and let it be, consecrated Lord to thee‘, was really all that serious. It sounds so much better with a bit of base and a nice drum beat.

When Miriam and I made a decision to move to Brasil in 2003 we had two young children under the age of 2. We knew it was going to be hot but we had no idea just how difficult it was going to be for us emotionally, physically and spiritually. Don’t get me wrong. We were ready for hardship and difficulty. We were ready to suffer for Jesus. We just weren’t ready to watch our children suffer for choices we had made.

Both of my children were ill almost as soon as we arrived. And not just a cold or a runny nose. It was often brutal vomiting and diarrhoea. In fact, on one occasion, my youngest lost half her body weight in the space of two days. I remember turning up to the hospital with her in my arms and they had to stick a drip in her heel because she was so dehydrated. We were shoved in a room with three other children. There was mould on the floor and blood up the walls and the whole place stank of defecation. It was horrific. We hardly spoke the lingo and I had no real clue how to communicate what was wrong. When they began treatment I couldn’t even be sure of what they were giving her. The whole thing was traumatic. I was burning with rage, fear, frustration and anger. Psalm 46:1-3 came to mind:

God is our refugeand strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea,though its waters roar and foam and the mountains quake with their surging.

He didn’t feel like my help and strength. And I was frightened in that stinking, third-rate hospital watching my little baby suffer unimaginably while a child on the bed next to us was screeching in pain and bleeding all over the floor. Another time, we were at a BBQ with friends and suddenly my eldest daughter began screaming in absolute agony. She had stumbled onto a ‘fire ant’ nest and had begun playing with it because it looked a bit like a sandcastle. They were all over her, biting into almost every part of her body. I had to pick her up and throw her into a neighbours swimming pool. Again, it was horrendous as I watched her writhing in agony, completely helpless to ease her suffering. I remember thinking at the time, “What am I doing to my children? Have I put their lives in jeopardy for some romantic notion of missionary living?” I remember well the many people we knew back in the UK who had gossiped behind our backs about what we were doing to our children bringing them to such a place. What about their health, education? What about taking them away from their family? It was all coming back to haunt me.

I had read the missionary biographies and I felt that I was supposed to be feeling this deep peace about my sense of call. I was supposed to rest in the the fact of His providence. Well, I wasn’t feeling peace and I wasn’t feeling  a deep sense of call. I was just feeling a deep sense of pain and an overwhelming desire to return home with my tail between my legs. I felt like I was abusing my children out of a sense of some personal, spiritual duty. I felt exactly as the Psalmist did in Psalm 10:1: “O Lord, why do you stand so far away? Why do you hide when I need you the most?”

I feel like I want to quote some Bible verse that came to me in those dark days. But none really did. There was just a sense of putting one foot in front of the other and hoping that things would get better as long as I kept trusting the Lord. In our first year in Brasil, Miriam was ill, both my girls were seriously ill and I had a life threatening illness which resulted in my being unconscious for 3 days. We wanted to leave and never go back. We despised the place and its people. But we loved the Lord and we knew that even in the deepest pit of our emotions, He wanted us to be there. It was just a price we had to pay. It was part of the cost. I just didn’t realise that the cost meant everybody in my family and not just me.

We can read verses like Hebrews 4:15 glibly in our culture. We read it from the safety of our modern homes and comfortable lives.

For we do not have a High Priest who cannot sympathize with our weaknesses . .

In those dark days we remembered, somehow, that we were there because people were suffering just as we were (often worse) without Christ. Imagine that if you can? We were traumatised but we had hope and we had come to live among a people who had none. If our troubles did nothing else they gave us a profound empathy with people. They gave us a faint glimpse behind the curtain of Calvary when Christ cried out, “My God, My God, why have you forsaken me.” Even more profoundly, how deeply the Father must have suffered to watch his Son suffer in the pursuit of his heavenly mission. Hebrews 4:15 came alive then, let me tell you.

Then, in 2006 we moved to a housing scheme in Scotland. That brought with it a whole host of other issues related to our children. What about friends for them in a church with few or no children their own age? Wouldn’t it easier and fairer (on them) to pastor in a church with an established children’s and youth group? How about now that they’re older with no friends their own age in the church? What about schooling in an area of failing educational systems? What about role models for them? How about the fact that we can’t really let them play in the street with so many questionable (sex offenders) people about? We can’t let them go into certain houses we now associated with drugs and crime. Big questions I will address in further posts.

I read this prayer this morning in my devotional.

“Good God thank you that this life is not a random throw of the dice. but is watched over by your favour and fatherly care. That’s easy to confess when the wind is at my back and the sun is on my face; give me the same trust in your will when the circumstances of life turn tragic and are tear-stained. Let me understand that even then I am kept by you.”

Stay tuned.

As you can tell I am using lots of video fillers for the Christmas season. Tomorrow I will start the countdown on my top 3 blog posts of 2012 (statistically). Then, early in the New Year I will be leaving this blog and starting over at www.20schemes.com. However, I will give plenty of notice about this and hope that all of my followers and subscribers make the move with me!

As many of you are aware, I have recently returned from the USA launch of 20Schemes. I suggest you click on the link if you do not know what that is. 20schemes is partnering with Bardstown Christian Fellowship in the planting and revitalisation of gospel centred churches in some of Scotland’s poorest housing schemes.

As I was there for 5 days of intense meetings, lectures and preaching I observed several things.

1. The BCF churches – Grace & Redeemer – are relatively small churches compared to the rest of the USA. Grace, the largest, is about the same size as Niddrie Community Church (my home church). Both congregations are not poor but nor are they rich. In other words, small churches coming together on both sides of the Atlantic can actually, with God’s help, make big things happen. The vision for 20 schemes has not grown from a mega church and yet far outstrips many in the scope of what we hope, by God’s grace, to achieve in the next decade. Never fall into the trap of thinking that because your congregation is small they cannot have a  part to play in world mission. The remarkable generosity of brothers and sisters in the USA never ceases to amaze me. They have such an openness to share time and resources. Leaders who have never met me have been so supportive of 20 schemes and have been going out of their way to help us to succeed in what we are trying to do. This flies in the face, often, of many in the UK who are suspicious of ideas like this and are often very negative and critical about whether it will succeed or not. This ‘can do’ attitude of so many stateside is a real breath of fresh air.

2. Partner organisations and individuals have just been unbelievably kind and generous to us. 9Marks have been a first rate example of this. Many of their leaders have given us such invaluable input and advice across a broad range of areas from branding, marketing, theology, finances and overall strategy. They have even offered to help us train our leaders through their own weekenders and printed material. Dr Jeff Walters at Southern Seminary allowed me to go into the classroom and teach a group of MA students for 2 hours on the vision of 20 schemes and the challenge of church planting in housing schemes. Another brother I met for the first time was Brian Croft who blogs at Practical Shepherding. He is not only sitting on our board but also offered us help in terms of fundraising, raising the profile, training young pastors, resources and allowing me to blog on housing scheme issues monthly on his site. I would like to thank all of these people who have been such a good example to me and I hope, one day, when 20 schemes has the means, to be able to offer the same level of help and practical support that has been shown to us.

3. I have admired the attitude of my elders at NCC and the elders of Matthew’s church at BCF. Both sets of men have graciously freed us up to pursue this ministry on behalf of both our congregations and without this kind of forward thinking we would not have gotten this far. This is a vision shared by both our communities and we hope it will grow in the hearts and minds of many over the coming years as we engage in this exciting gospel partnership together.

Finally, can I thank our Advisory Board Members who skyped together across three time zones for the first time this week. We hope in the years to come they will continue to ask us hard questions and offer us helpful counsel as we seek to serve the poor in Scotland for the sake of the glorious gospel of Jesus. I have listed them below.

Dr Jeff Walters (SBTS)

Robert Briggs (Scottish Pastor, Sacramento)

Mark Schenk (Scottish pastor, Edinburgh)

Marc Surtees (NCC elder)

Brian Croft (Pastor, Louisville)

Steve Robinson (Pastor, Liverpool)

All have are current pastors and between them possess broad experience in church planting cross culturally, church revitalisation work and an understanding of the current problems in Scottish housing schemes. Please continue to pray for us as we keep you updated on our progress.

Please visit our site: http://www.20schemes.com for more details.

I was encouraged to see Thabiti Anyabwile give a shout out to the work of 20Schemes on his blog recently. Check it out here. We are praying for a new wave of gospel workers and church planters to come and help us establish healthy, gospel centred churches in Scotland’s housing schemes.

Benefit claimants have been in the news again this week and it prompted me to dig out an old post and somewhat adapt it. I definitely want to blog more on this topic and I am hoping to include a chapter in my upcoming book. For now, here is an old article on the BBC website. Please take the time to read before you continue because it will better help you understand the context.

http://www.bbc.co.uk/news/uk-politics-13152349.

What is interesting about working in Niddrie is that we are dealing with practically every person categorised on their list of Incapacity Benefit (IB) claimants. I am unsure what they mean by the term ‘unknown causes’. It is a little troubling given that 130,000 (ish) are claiming IB on this basis. This post is not intended to get into the rights and wrongs of this issue but to merely comment on our situation here and my experience (as an ex long-term IB claimant) and now as a pastor working in a predominantly ‘benefit culture’. It is hard to make comments that don’t generate deep felt emotions and/or negative reactions but somebody needs to grab the nettle and admit that, in large part, on estates like ours the benefits system is one big blag (con).

I know so many people making claims and making them for every little thing possible. Some people probably know the system better than the civil servants who run the show! There are many people here who have been on benefits almost all their adult lives and, after housing support, council tax support and other add ons, they are sometimes left with more disposable income than my wife and I who both work! This is one of the reasons why I am uncomfortable with the Western derivation of ‘deprived’. According to government statistics we are the number one most deprived estate in Edinburgh and yet there are many in ‘low income households’ who take more holidays abroad than I do!

Now I am not saying that there are no needy people and that it is not a worthwhile system – on the contrary – but I am stating a FACT that I work in an area where this whole thing is being abused by many. It is ironic that some people around here are livid because their benefits are being cut due to their new classification of being ‘fit to work’. People are (incredibly and unashamedly) appealing decisions (and often winning) arguing against their ‘unfit to work’ status whilst enjoying a life of swimming, running and going to the gym! In my experience lots of the people I work with are not incapable, they just don’t want to work (many people here do have jobs and work hard as well!). They are either lazy, greedy or so trapped in the system that they can’t escape. I recently worked out with one young man in receipt of various benefits that he would have to clear in excess of £1000 per month in order to match what he gets from the state now (including his partner who also claims)!

Now, the Bible has a lot to say on this subject, particularly the book of Proverbs. “As a door turns on its hinges so a fool turns in his bed” (Prov. 26:16)! Of course, when it comes to salvation we are glad that it does not turn on human effort or even a lack of it. It is all of grace and we do well to remind ourselves of that often (Ephesians 2:8-9). As Christians we are not saved by works but to works and one of the discipleship issues for us right now is educating new believers and counselling seekers about this whole issue and what the Bible has to say. When people are saved in our community we put them to work almost immediately and ensure that their lives and minds are filled with something useful and productive.  It is very much integral to our discipleship process.

The problem we find is that the Bible is often a big, fat slap in the face for many of our people here in Niddrie. A group of us were considering this verse recently. “He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need” (Eph. 4v28). Needless to say it went down like a lead balloon in our culture of ‘the world owes me a living’!

Obviously, our job here is to present the gospel of Jesus Christ in all its fullness. We are not here to moralise to them about their so-called life choices. We hold forth Christ and we work hard as a church to hold out a real life, counter cultural model right bang in the middle of this estate. It is hard and it is slow but it has to be done. I only ask that people are realistic about the nature of a large proportion (Niddrie is changing as young professionals move in – that is a whole other challenge!) of the people we are trying to reach. There is a lot of liberal hand wringing by people who don’t live here, there is a lot of misrepresentation of those who do genuinely qualify for state assistance (and there are many of these also) and there is a lot of silly romanticising in Christian circles about ‘the poor’ like they’re some naive and helpless people group we’ve got to save. We do have to reach out to them but we have to do it with our eyes open, with a good deal of realism and a with great belief in the gospel to transform lives and worldviews. I believe that only genuine spiritual transformation can bring about any real and lasting social change.

If a man will not work, he will not eat (2 Th. 3:10) is a biblical truism no longer functioning in our society. Still, we employ the principle here at NCC. If you want our help you have to be prepared to work for it as well. The only truly ‘free’ thing we have to offer is the gospel. The issue, once converted, for many in our culture is discipleship and Lordship issues. The gospel is all of grace but it also requires a life of discipline and hard work. These things are a shock to the system in a culture where people will gladly take the benefits (if you pardon the pun) of Christ but find the ‘walking in obedience’ part goes against the grain. We often find that people who come sniffing around to see what they can get from us soon get bored and wander off once we set them even the most menial tasks to complete. Others, find salvation, and are slowly but surely beginning to rebuild their lives in a community that loves them, disciples them, cares for them but requires them to play their part and to be givers instead of takers.

Please take and use this video on your blogs/Facebook pages and even consider showing it in your church service(s). 20schemes is making more contacts across Scotland every week with people and churches looking for support in some of the country’s poorest areas. We currently have several openings in Edinburgh, Glasgow, Dundee & Selkirk. Most of these opportunities are with existing works in desperate need of revitalisation and at least two of them are start-ups.
If you would like us to come and speak at your church/event about the work then please do not hesitate to contact me: mez@niddrie.org. Otherwise, contact us through our website at www.20schemes.com.

In all the recent talk of the city as the main focus of church planting and theological thought (at least in many quarters) it seems that rural ministry is a bit like the ugly girl at a wedding. Everybody knows she’s there but nobody wants to dance with her. It’s not my intent to talk about rural ministry in-depth in this article, but I am determined to highlight the plight of what we at 20schemes are terming rural housing schemes scattered throughout Scotland in what are often – incorrectly – thought of as less deprived areas than their urban counterparts.

Doubtless, our Western world is urbanising, and has been since the industrial revolution. The poor and needy on the fringes need Christ and they need gospel centred churches in which to grow and mature. But the massive gospel deficiency in rural areas in the UK is just as pressing and as needful of deep thought, concern, discussion, theologising and church planting action. Of course, this site is a forum for inner city housing schemes but I have been struck recently by the plight of rural areas as we at 20Schemes have gone about researching the need for health churches across Scotland.

During the research we have carried out in the last couple of years, we have discovered the existence of a great many invisible housing schemes in rural areas across the country. Why is this phenomenon not being widely reported in Evangelical church planting circles in our country? The problem, according to a recent report (Jan 2012) from the University of Dundee, is that the way we measure deprivation in our nation is somewhat faulty. For example, we read:

The conventional practice of using geographic units to analyse deprivation misses small pockets of deprivation in rural areas – when counts of deprived people rather than deprived places are used, the difference in deprivation between rural and urban areas is substantially narrowed.

How, therefore, is deprivation measured in Scotland?

According to the Scottish Index of Multiple Deprivation (SIMD), there are 7 key factors to take into account when looking at terming an area ‘deprived’:

  1. Income (based on the receipt of key, means tested benefits, tax credits or pension credits)
  2. Employment (based on receipt of out of work benefits)
  3. Health (based on deaths, receipt of sickness benefits, hospital admissions and drug prescriptions)
  4. Education, skills and training (Based on the level of qualifications, participation in education or training and absences from schools)
  5. Housing (based on overcrowding and lack of central heating)
  6. Geographic access to services (based on public transport and drive times to key services)
  7. Crime (based on recorded offences)

Urban Deprivation v Rural Deprivation

Does it make any real difference whether you live in a scheme in the inner city or on the outskirts of a rural town? Well, there some major differences it has to be said. For example, startlingly, we have discovered that geographic access to services (based on public transport and drive times to key services) is 10 times worse if you live in a rural scheme than if you live in an urban one.

There are some researchers who feel that the data used to define deprivation in Scotland is skewed toward urban and industrialised areas. So, for instance, the rural poor may live in a nicer area (and thus not be qualified deprived according to the majority of the 7 factors noted), but they are far more likely to be socially excluded and have a greater struggle with isolation given where they live. According to Dr Donald Houston from the University of St Andrews and Dr Alistair Geddes from the University of Dundee:

Deprivation in urban areas tends to be geographically concentrated in certain neighbourhoods. In contrast, in rural areas deprivation often exists at the scale of streets rather than whole neighbourhoods.

What does this mean for 20Schemes and our vision? Well, at the very least it means that we will be recruiting church planters and male and female gospel workers for rural schemes alongside urban ones. These rural areas may not feature high up on the SIMD but they are a high priority for us as we seek to plant and/or revitalise gospel work in all of Scotland’s needy areas. Watch this space for further discussion and developments on these and other important issues in the coming weeks and months.

(Much of this information has been taken from The Church of Scotland Mission & Discipleship Council Rural Strategy  – “Understanding Rural Deprivation Report”, January 2012)

Watch this short film on gang culture in Glasgow’s housing schemes. People ask me if we are exaggerating the problem in our country. See for yourself. What is the solution to these issues? The young man at the end of this film thinks it is about more social services but I think we should be planting gospel centred churches.

Find out more about what we can do for Scotland’s many housing schemes at www.20Schemes.com